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Iran on fire: Once again, women are on the vanguard of transformative change

Vrinda Narain and Fatemeh Sadeghi contextualize the recent uprisings in Iran as part of a deep-rooted and longstanding resistance movement led by women in the country. At the heart of this movement is the demand for dignity and freedom that has been absent from Iranian political life. This time joined by other disenfranchised groups, they posit that this latest link in a chain of protests has the potential to effect radical change.

On Sept. 16, 2022, Mahsa Amini, a 22-year-old Iranian woman, died in Tehran, Iran, while in police custody. Amini was arrested by the Guidance Patrol, the morality squad of the Law Enforcement Command of the Islamic Republic of Iran that oversees public implementation of hijab regulations, .Ìý

Soon after the news of her death was broadcast and a photograph emerged on social media of her lying in a Tehran hospital in a coma, people throughout the country became enraged.ÌýAmini’s death starkly illustrated the systematic violence of police and highlighted particularly the brutality of the regime towards women and minorities. She was Kurdish, Ìý

All Iranian women who are routinely humiliated because of their gender can empathize with her. But Kurds and Kurdish women in particular understood the political message of her death at the hands of police and the state’s subsequent violent response to the protests.ÌýThe huge wave of protests in Iran following Amini’s death represents a historic moment in Iran. People have taken to the streets shouting slogans against the compulsory hijab and denouncing Iran’s Supreme Leader, Ayatollah Khamenei.Ìý

in 31 provinces, including Kurdistan and Tehran as well as cities such as Rasht, Isfahan and Qom, . Dozens of people Ìý

The Girls of Revolution StreetÌý

Although the current uprising may seem unprecedented, it is in fact part of a deep-rooted and longstanding resistance movement by women in Iran.ÌýIn what is widely seen as a punishment to the hundreds of women who participated in the , the hijab became compulsory two years later in 1981.ÌýConsequently, publicly removing hijabs .Ìý

Decades later, in 2017, Vida Movahed climbed onto a platform on Enghelab (Revolution) Street in the centre of Tehran, as a sign of opposition to compulsory hijab.ÌýShe was followed by other women and the movement quickly became known or Dokhtaran-e Khiaban-e Enghelab.Ìý

The Girls of Revolution Street represented a fundamental challenge by younger women to Iran’s compulsory veiling laws. Their actions resulted in an in defiance of the state.ÌýUnsurprisingly, when religious hardliner , the message was clear: Women would be further oppressed.Ìý

Zan, Zendegi, Azadi: Woman, life, freedomÌý

This recent uprising is a link in a chain of protests that together have the potential to bring about fundamental change in Iran.ÌýIt began with the pro-democracy followed by . The Green Movement was largely peaceful, but the uprisings grew increasingly more confrontational with each wave of repression.Ìý

Women have been in the lead in all these protests, posing a real challenge to the regime. They’re the leaders of transformative change, the vanguard of a potential revolution, .ÌýThe current protests are focused on two main demands: dignity and freedom. Both have been absent from political life in Iran, and both have a prominent presence in almost all slogans during this uprising, particularly “Woman, Life, Freedom.â€Ìý

The recent uprising makes it clear that the demand for radical change in Iran today is strong and significant.Ìý

With every wave of protest, the desire for freedom gets stronger, the voices get louder and success is within reach. Once again, Iranian women are at the forefront of demanding transformative change.ÌýWith the strong support this time of men, political and ethnic minorities and other disenfranchised groups, they may be leading their country closer to a freer and more just society.Ìý


Professor Vrinda Narain’s research and teaching focus on constitutional law, social diversity andÌýfeministÌýlegal theory.ÌýShe is the author of two books:ÌýReclaiming the Nation: Muslim Women and the Law in IndiaÌý(University of Toronto Press, 2008) andÌýGender and Community: Muslim Women's Rights in IndiaÌý(University of Toronto Press, 2001).ÌýProfessor Vrinda Narain isÌýthe 2017 recipientÌýof the Canadian Institute for the Administration of Justice’s Charles D. Gonthier Research Fellowship. She was Associate Dean, Academic, at the Faculty of Law from 2016 to 2019.

Fatemeh SadeghiÌýis a feminist scholar and a political thought scientist. She is currently a research associate atÌýthe UCL Institute for Global Prosperity.ÌýÌýPrior to her current position, she was an O'Brien Fellow at the Centre for Human Rights and Legal Pluralism at ±«ÓãÖ±²¥.Ìý

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